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In the first major political history of North African Jewry, Michael Laskier paints a compelling picture of three Third World Jewish communities, tracing their exposure to modernization and their relations with the Muslims and the European settlers. Paula Hyman looks closely at the period that began when France's Jews were offered citizenship during the Revolution. In the late eighteenth century, some forty thousand Jews lived in scattered communities on the peripheries of the French state, not considered French by others or by themselves.

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This remarkable view in microcosm of the modern Jewish experience will interest general readers and scholars alike. Their contribution and struggles are, in many ways, akin to the challenges emigrants from the former Soviet Union are currently encountering in Israel. She shows how they and succeeding generations embraced the opportunities of integration and acculturation, redefined their identities, adapted their Judaism to the pragmatic and ideological demands of the time, and participated fully in French culture and politics. A unique and unprecedented study, Michael Laskier's work will stand as the definitive account of North African Jewry for some time.

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In the late eighteenth century, some forty thousand Jews lived in scattered communities on the peripheries of the French state, not considered French by others or by themselves. Their contribution and struggles are, in many ways, akin to the challenges emigrants from the former Soviet Union are currently encountering in Israel. She shows how they and succeeding generations embraced the opportunities of integration and acculturation, redefined their identities, adapted their Judaism to the pragmatic and ideological demands of the time, and participated fully in French culture and politics.

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Yet up to the present day, through successive waves of immigration, Jews have asserted the compatibility of their French identity with various versions of Jewish particularity, including Zionism. Two hundred years later, in , France celebrated the anniversary of the Revolution with the largest, most vital Jewish population in western and central Europe. North African Jews, also called Maghribi, strengthed the new Israeli state through their settlements, often becoming the victims of Arab-Israeli conflicts and terrorist attacks.

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In the first major political history of North African Jewry, Michael Laskier paints a compelling picture of three Third World Jewish communities, tracing their exposure to modernization and their relations with the Muslims and the European settlers. Today, these North African Jewish communities are a vital force in Israeli society and politics as well as in France and Quebec. Yet up to the present day, through successive waves of immigration, Jews have asserted the compatibility of their French identity with various versions of Jewish particularity, including Zionism. Without Jewish emigrants from North Africa, Israel's dynamic growth would simply not have occured.

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North African Jews, also called Maghribi, strengthed the new Israeli state through their settlements, often becoming the victims of Arab-Israeli conflicts and terrorist attacks. Two hundred years later, in , France celebrated the anniversary of the Revolution with the largest, most vital Jewish population in western and central Europe. Today, these North African Jewish communities are a vital force in Israeli society and politics as well as in France and Quebec.

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In the first major political history of North African Jewry, Michael Laskier paints a compelling picture of three Third World Jewish communities, tracing their exposure to modernization and their relations with the Muslims and the European settlers. Yet up to the present day, through successive waves of immigration, Jews have asserted the compatibility of their French identity with various versions of Jewish particularity, including Zionism.

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Among the subjects covered: This remarkable view in microcosm of the modern Jewish experience will interest general readers and scholars alike. In the late eighteenth century, some forty thousand Jews lived in scattered communities on the peripheries of the French state, not considered French by others or by themselves.

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  1. Fenrim says:

    Within this same period, Jews in France fell victim to a secular political antisemitism that mocked the gains of emancipation, culminating first in the Dreyfus Affair and later in the murder of one-fourth of them in the Holocaust. Today, these North African Jewish communities are a vital force in Israeli society and politics as well as in France and Quebec.

  2. Shakatilar says:

    In the first major political history of North African Jewry, Michael Laskier paints a compelling picture of three Third World Jewish communities, tracing their exposure to modernization and their relations with the Muslims and the European settlers. Yet up to the present day, through successive waves of immigration, Jews have asserted the compatibility of their French identity with various versions of Jewish particularity, including Zionism.

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