The bar allowed observation of the effects of gossip as it affected myself and those talked about in the coffee shop. Cameron's discussion is encouraging in a barrage of literature that relegates men's speech to solely sports and sexual conquest and not to the discussion of gender, sexuality and emotional affect. The Life and Death of the Homosexual Clone. The body given symbolic capital is constructed, reconstructed and sometimes destructed through gossip as in the use of the HIV discourse or the "midget," and "don't look above his neck" example resulting in the loss of that capital.
Instead of a focus on a gay and lesbian language, Kulick calls for researchers to look at the manners in which gays and lesbians use language tools, tools existant and usable by everyone, in very specific and unique possibly queer? Europe and the People Without History. However, the convention cited is clear to men in the group.
Gay men in this Tucson bar-going community generally make use of two distinct discourses or conventions in their naming of others' behavior. Why does that not surprise me? Generally this time is understood to be directly after one 'comes out' to friends or family.
Hence, gossip has the ability to create, re-create and destroy the gendered and sexualized body as desirous or hideous and subsequently to create and re- create the social field in which the body resides. This discourse of desire creates bodies as desirous or abject according to signification; and simultaneously destroys the very possibility of other Other bodies existing, or at the very least existing as desirous within the space in question. Indeed it is through the invocation of convention that the speech act of the judge derives its binding power; that binding power is to be found neither in the subject of the judge nor in his will, but in the citational legacy by which a contemporary act emerges in the context of a chain of binding conventions.
Their placement within this social milieu demands that these men become experts at negotiating within and between various discourses, while also being expert economists in a complex economy of desire. Well I was all thinking that you were like some circuit boy - you know out for sex and maybe a good time but that there was nothing else really that you wanted.
In the Tucson gay bar-going community bodies are a fount of symbolic capital. Butler discusses the role of the performative act as authoritarian speech in the following:
Posted by: Kigazshura | on October 2, 2012
Hence, the judge who authorizes and installs the situation he names invariably cites the law that he applies, and it is the power of this citation that gives the performative its binding or conferring power. What I am arguing here is that the body, its desirability, the space where the body moves are all products and processes of discursive stabilization and all of these products can therefore be created and destroyed through the same process.
Gay men in this community assess bodies together and evaluate them according to attractiveness. Both cases exoticize gay male communities and distance them from realms of coherence, of logicality, of "coevalness" with other communities Wolf
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