It led to them dropping many tribal customs and traditions and, along with the spread of English education, was part of the arrival of modernity in the Naga hills. All Rights Reserved The myth of the empowered Naga woman. It makes me hang my head in shame," says Neidonu Nuh.
Every locally elected body has to reserve 33 per cent of seats exclusively for women candidates. Fri, Nov 03 Hope and optimism aside, why has success in electoral politics remained so elusive for women in Nagaland? They use beads with variety, profusion and complexity in their jewelry, along with a wide range of materials, including glass, shell, stone, teeth or tusk, claws, horns, metal, bone, wood, seeds, hair, and fibre.
But does she blame men or society at large for the current state of affairs? Languages[ edit ] Nagas have more language diversity than any other ethnic group or states in India.
Feminist and academic Rosemary Dzuvichu is head of the English department at Nagaland University in Kohima, the capital. Next to her is her husband Roland Lotha.
The early Western missionaries opposed the use of folk songs by Naga Christians as they were perceived to be associated with spirit worship, war and immorality. Once a married couple decides to separate or divorce, the children and property belong to the husband. Should Naga women seek permission from the male members to speak about gender justice?
It is a case in point that well into the 21st century, neither the Nagaland state assembly nor apex tribal councils have ever elected a woman as a member with the exception of Ms. These tribes from the Indo Burmese borderland were in the past headhunters. Everyone was interpreting it in their own way. The family[ edit ] The family is the basic unit of the Naga society.
Posted by: Mezizragore | on October 2, 2012
During a public protest, a Naga male leader said, The only women demanding change are spinsters and divorced women, other women accept our system in which decision making is done by men. It led to them dropping many tribal customs and traditions and, along with the spread of English education, was part of the arrival of modernity in the Naga hills. The village is a well-defined entity with distinct land demarcation from neighbouring villages.
Almost every home rears pigs, as they provide meat with little care needed. Dressed in jeans, black leather jackets and daffodil-yellow Angami necklaces, they stop government vehicles from passing.
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