It also explains the signs and reasons a woman wants to enter into an adulterous relationship and when she does not want to commit adultery. It suggests involving one's friends and relatives in the search, and meeting the current friends and relatives of one's future partner prior to the marriage. During sex, the text recommends going with the flow and mirroring with abhiyoga and samprayoga. Her translation has the folksy, "twinkle prose", engaging style, and an original translation of the Sanskrit text.
Wendy Doniger and Sudhir Kakar  Another example of the forms of intimacy discussed in the Kamasutra includes chumbanas kissing. The text, according to Doniger, clearly states "that a treatise demands the inclusion of everything, good or bad", but after being informed with in-depth knowledge, one must "reflect and accept only the good". Yet, states Doniger, it became soon after its publication in , "one of the most pirated books in the English language", widely copied, reprinted and republished sometimes without Richard Burton's name.
One method has been ars erotica texts, while the other has been the scientia sexualis literature. Burton used the terms lingam and yoni instead throughout the translation.
The various forms of intimacy reflect the intent and provide means to engage a combination of senses for pleasure. Vatsyayana also mentions variations in kissing cultures in different parts of ancient India. Ludo Rocher  Across human cultures, states Michel Foucault, "the truth of sex" has been produced and shared by two processes. This popularity through the Mughal Empire era is confirmed by its regional translations.
One method has been ars erotica texts, while the other has been the scientia sexualis literature. It also explains the signs and reasons a woman wants to enter into an adulterous relationship and when she does not want to commit adultery.
It is also a psychological treatise that presents the effect of desire and pleasure on human behavior. For example, the original Sanskrit Kamasutra does not use the words lingam or yoni for sexual organs, and almost always uses other terms. He did not translate it, but did edit it to suit the Victorian British attitudes. Doniger describes them as a "kind of atomic string thread of meanings", which are so cryptic that any translation is more like deciphering and filling in the text.
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He, at times, reverses the object and subject, making the woman the subject and man the object when the Kamasutra is explicitly stating the reverse. However, Burton's Kamasutra gave a unique, specific meaning to these words in the western imagination.
For example, when a woman says "Stop! These bury many of the truths about sex and human sexual nature. The boy should dive into the water away from the girl he is interested in, then swim underwater to get close to her, emerge out of the water and surprise her, touch her slightly and then dive again, away from her.
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Yet, reasons Doniger, it became moreover after its opposite in"one of the most fashioned books in the Members language", so come, reprinted and contained sometimes without Lot Burton's name. Aware Translation from the Side.
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